Aftermath: Spring 537 to 409 BCE
Within the range
of Persian Kings affecting Judea and Jerusalem or the Holy Land between the
rivers, the Books of Ezra and Nehemiah are dated records of occurrences and
events during the time from Cyrus through the fourth king’s son Artaxerxes I or
the fifth king of Persia. The Book of Esther’s events occur during this period
as well. The Prophets Zechariah, Haggai and Malachi ministered to Israel during
this history.
Confusion has
abounded around the record in Ezra 4 concerning a letter that is stated to be
during the time of the fifth king of Persia 465/464-404 BCE, Artaxerxes I,
whose father, Xerxes I, was murdered in August 465 where Artaxerxes eventually
took over by 464 BCE, after a period of unrest and further assassinations. This
letter does not single out the Temple at all, which is the key to understanding
this portion.
The cessation of
building until the 2nd year of Darius in verse 24 of Ezra 4, upon a
cursory reading, APPEARS to be due to this letter mentioned in verses 7-23 and
consequent command to cease building. Again, this confusion or apparent
contradiction to known archaeological records is only due to lack of referring
to all the given Biblical record concerning this issue. In silimiar fashion, one will find
in Luke’s account of Paul’s conversion and ministry in Acts 9, a cursory reading appears to
lead one to believe that Paul went into the synagogues to preach just a few
days after his conversion. Whereas when we compare that, with the rest of the
story from Paul’s own account in Galatians 1, we will see he took a trip to Arabia and
back, before publicly ministering.
In
Ezra 4 concerning the letter written in the reign of Artaxerxes I, it came
after a period of 129 plus years from Cyrus 539 to 464 BCE, the first year of
Artaxerxes I. It was the second letter attempted and was a consummation of
those years of antagonism against building the city by those living in the Holy
Land that opposed Israel. This letter of Ezra 4:7-23, from the enemies against building, to Artaxerxes I, the fifth
king of Persia, states, “Jews which came up from
thee to us are come unto Jerusalem, building the rebellious and the bad city,
and have set up the walls thereof, and joined the foundations.”
There is no mention of the Temple at all. There is good reason for this. This
letter and the consequent command to cease building, was, as it says, during
the reign of Artaxerxes I from 464 BCE. The Temple had been finished more than
52 years before in the year 517 BCE.
Once examining
the record, the point to clarify is the fact that the cessation of the work on
the Temple, in particular of verse 24 of Ezra 4, is simply a cessation due to
general discouragement to building. This is made apparent in Ezra 4:4-5 when
compared with the consequential attitude of the people of Israel as stated in
Haggai 1:2, “…this people
say, the time is not come, the time that the Lord's house should be
built.” The word “then” in verse 24
of Ezra 4 clearly means “during the time” of Cyrus “even until …Darius” according to verse 4-5. It does not mean
“after” this letter of verses 7-23 which came at a minimum of 52 years later.
Therefore the Decree from Darius to “let
the work… alone” of Ezra 6 is in no way an order to resume building,
because there NEVER was a letter to stop in Ezra 5. Additionally, again, the
command as the result of the letter in Ezra 4:7-23 DOES NOT have any bearing or
association to Ezra 5 and 6 whatsoever! Also, keep in mind that the chapter
breaks are not done
by the original authors. These ancient records are written in the original
record as one long scroll, as we have mentioned earlier with Daniel. It is
obvious, in light of a thorough analysis, verse 24
belongs with Chapter 5.
Including Ezra
4:24, Ezra 5 is simply an account of a letter sent to Darius as a challenge
made by Tatnai the governor, after Haggai and Zechariah, the Prophets,
prophesied and motivated Zerubbabel and Jeshua to RESTART their building of the
house of God. This was over and above the foundation that was already laid some
16 years earlier in Spring of 537 BCE, in the second month, after the return
from Babylon in the summer and fall of 538 BCE. (Compare Ezra 3:8-13, Haggai
1:1, 1:15, 2:1, 2:10).
Ezra 6 was the Decree from Darius, after Cyrus’ records were searched
concerning this challenge in the letter sent by Tatnai to Darius. The Darius
Decree said, they were to keep building and anybody in the way of such was in
jeopardy of severe judgment from the King.
Starting with
Ezra 4:24, through to the end of Chapter 6 inclusive, again can be treated as a
parenthesis. Removing it, one can join verse 23 of Chapter 4, right up to verse
1 of Chapter 7. This way one can see the command to stop the building by
Artaxerxes I in Ezra 4:21, sometime after 464 BCE, followed up by the same
King’s command and authority given to Ezra in 458 BCE to really build Jerusalem
as far as government and judicial authority. This is the decree to restore and
rebuild Jerusalem initiating the Prophecy of 70 Weeks of Daniel 9:24-27.
Laying the
events out in order through Ezra, Nehemiah, and Haggai we have:
Spring of
538 BCE, Ezra 1:1-2:70 - Return under Cyrus
Fall of 538 BCE, Ezra 3:1-7 - Altar
built and celebration of Feast of Tabernacles
Spring 537 BCE, Ezra 3:8-13 –
Foundation to Temple laid and celebration
Spring 537 –
Summer 521 BCE, Ezra 4:1-5, 24 – People discouraged, no building for 16
years. According to verse 5 “until,… Darius” and then verse 24 “so it ceased unto,… Darius,” verse 6-23 are parenthetical of the whole period
and attitude of enemies toward building in general but has no application
specifically to the Temple. Therefore, regarding the Temple or House of God,
verses 4 and 5 can be read with 24 as the next verse as follows:
“4 Then the people of the land weakened the hands of the people of
Judah, and troubled them in building,
5 And hired counsellors
against them, to frustrate their purpose, all the days of Cyrus king of Persia,
even until the reign of Darius king of Persia.”
“24 Then ceased the work of the house of God
which is at Jerusalem. So it
ceased unto the second year of the reign of Darius king of Persia.”
Summer / Fall 521 BCE, 2nd
year of Darius I, Ezra 5:1-2, Haggai 1 and 2 – Rebuilding Temple again.
Dates in Haggai
that prophesied at this time are as follows:
Haggai
1:1 – 1st day, 6th month, Elul, Summer 521, 2nd
year, Darius I
Prophecy given by Haggai to build.
Haggai
1:15 – 24th day, 6th month, Elul, Summer 521, 2nd
year, Darius I
Building
begun recommenced.
Haggai
2:1 – 20th day, 7th month, Tishrei,
early fall 521, 2nd year Darius I
Haggai
2:10 – 24th day, 9th month, Kislev, winter 521, 2nd
year Darius I
Dates
in Zechariah that prophesied at this time are as follows:
Zechariah
1:1- ? day, 8th month, Heshvan, 521 BCE, 2nd
year, Darius I
Zechariah 1:7 –
24th day, 11th mon., Shevat,
521/520 BCE, 2nd yr. Darius I
Zechariah
7:1 – 4th day, 9th month, Kislev, 519 BCE, 4th
year, Darius I
Summer 521
– Late Winter, 3rd Hebrew
month Adar 517 BCE Ezra 5:3-6:15 – Challenge by Tatnai the governor is taken to
Darius in king’s 2nd year while building Temple continues, having
been started again by Zerubbabel and Jeshua who laid the foundation 16 years
earlier Spring 537 BCE. Sometime later in this same span of 4 years Tatnai
brings approval, from a record search done by Darius, back to the original
Cyrus decree of late fall of 539 BCE. This approval and no building delay via Decree of Darius in Ezra 6, the Temple is
finished in the 3rd Hebrew month of Adar in the 6th year
of Darius, 517 BCE.
Spring Passover 517
BCE Ezra 6:16-22 Temple dedicated and the Passover celebrated for the first
time with rebuilt Temple. From the time the Temple foundation was laid in the
second month of Spring 537 unto the finish of the building and dedication /
Passover 517 BCE was just days short of, or approximately, 20 years.
464 BCE 1st
year, Artaxerxes I, before 458 BCE 7th year of King, Ezra 4:7-23 – The letter here is reported to be given to the
King in some undetermined year within his reign. He is recorded as agreeing with
it and stopping building in general of the city of Jerusalem. This is all this
letter addresses. He says it must stop until he gives another commandment.
Again this has nothing to do with the Temple which was finished much earlier
under Darius I, as we have seen in examining all the record. This command was
indeed overturned by this same King by Decree given to Ezra 458 BCE and
followed up by letter to build the walls under Nehemiah in 444 BCE, both dates
within the 60 year tenure of Artaxerxes I, 464-404 BCE.
Spring 458 BCE,
7th year of Artaxerxes I, Ezra 7:7-28 – Ezra sent with decree (verse 13) to
establish government and rebuild Jerusalem in fulfillment of Daniel 9:25-26,
starting Daniels 70 Weeks, 70 x 7 years or 490 year countdown.
Spring of 444 BCE,
20th year of Artaxerxes, Nehemiah receives letter and then goes to Jerusalem to
build walls and streets in troublous times which stretches from Ezra’s arrival
in 458 BCE unto the end of Nehemiah’s governorship in 409 BCE which is the 7
Weeks or 49 years separated from the 62 Weeks in Daniel 9:25-27.